The human who maintain conscious of equality and abandon fruits of his deeds is “Manishi” saint (Bhagavad-Gita: 2/51). Human who has no control over nerves-senses-mind is not “Manishi” saint in other words who perform ritual and alms under metrial-joy conscious, their deeds do not purify rather those deeds are bonding with nature cause for human downfall into birth-death cycle.
Many learned advocate that all deeds cause defective bonding hence eligible of renunciation, yet other sages maintain that deeds of sacrifice, alms and austerity penance should never be given up. (Bhagavad-Gita: 18/03)
Several learned suggest that all deeds cause bonding therefore are faulty and cause downfall hence relationship with all deeds shall be abandoned. In other words all deed shall be perform without any expectation of personal gain.
Several sages advise that all other deeds shall be abandon but never think of renouncing of sacrifice, alms and austerity penance form deeds.
According to the vision of renunciation, human shall abandon only fruits of deeds. Human shall perform deeds without expactation of enjoying fruits of deed or for own bebifits, rather formulated such deeds which are dedicated for the wellbeing of all raising above the mentality of what I will gain? why I shall work for others? If human has attachment with his deed then due to “I-ness” feeling he will develop attachment with its fruit also so it is better human shall from the beginning perform unattached deed hence unattachment from deed as well as its fruits is important in purification and realisation of element of Divine.
The human shall never abaondon sacrifice, alms and austerity penance form deeds because those are not bonding in nature rather facilitate unatachment from body and nature and free human from the abnormalities of affection, hate, greed, angry and accumulatiuon etc. Hence, if human is not performing any sacrifice, alms and austerity penance form deeds, they should must begain it.
O best of Bharatas Arjuna! Out of renounced order of life and renunciation hear my judgment first on renunciation. renunciation is declare of three varieties. (Bhagavad-Gita: 18/04)
There are various opinions on renunciation in society. It is worth to know the opinion of Divine-God on this. The process of renunciation is considered in categorising the nature of renunciation. In between saint- renounced order of life and tyag-renunciation, Divine-God has chosen first renunciation to clarify.
The renunciation is of three types i.e Satvik-Rajash-Tamsh. Satvik renunciation is the best. All the three catergories Satvik-Rajash-Tamsh renunciation have been explained for comperative understanding and to facilitate conscious adoption of Satvik renunciation and discarding of Rajash-Tamsh renunciations.
“Yagna” religious ritual, Alms and austerity penance are not eligible for abandon, rather it is a obligatory responsible deed, because “Yagna” religious ritual, Alms and austerity penance- all three purify the great soul. (Bhagavad-Gita: 18/05)
The yogis-saint perform deeds for advancement of human society. The unattached alms, charity without any expectation given to right person, purify the nerves-mind from affection-hate, the ritual and penance are observed to purify the self and purification process of “Yagna” religious ritual, Alms and austerity penance facilitate advancement of human being into spiritual life.
Here Divine-God humbly and simply endorsing the opinion of (18/3), never give up ritual, alms and penance, rather if anyone is not performing, he must do it considering responsible mandatory deed.The performing of worldly self responsibilities for taking care of body, family and society without any desire is best religion.
The human who maintain conscious of equality and abandon fruits of his deeds is “Manishi” saint (Bhagavad-Gita: 2/51). Human who has no control over nerves-senses-mind is not “Manishi” saint in other words who perform ritual and alms under metrial-joy conscious, their deeds do not purify rather those deeds are bonding with nature cause for human downfall into birth-death cycle.
Each and evry unattached deed of ritual, alms and penance purify the human and make him “Manishi” saint.
