Human-being as long as has proud, he took the responsibility of doing. When, Human-being consider himself not independent and slander completely to Divine-God then it become responsibility of Divine-God to guide and take services from the follower. Arjuna is in the same situation.

You are Air, “Yamraj” “Fire” “Varun” “Moon” competent etc., “Prajapati” and “Prapithama”. Thousand times greetings to You! Greetings! For You again and again Greetings! Greetings! (Bhagwat-Gita: 11/39)

Arjun was not satisfied by greetings with respect to Divine-God once therefore frequently he is greetings.

Arjuna in praising stating that air from which all get life and are alive, everyone get energy that air is Divine-God.

The “Yam” who is master of discipline and governs worlds that Yam is Divine-God.

Fire who give energy to everyone, when appear give light, consume grain in form of Jatraginke that fire is Divine-God.

“Varun” who is king of water, from which everyone is alive that Varun is Divine-God.

“Shashank” who nurture entire plants including medicinal plants that Moon is Divine-God.

Divine-God is capable “Prajapati” the guardian of citizens.

Divine-God has created “Brahma” therefore he has been referred as “Prapithama”.

All the Gods like “Indra” are Divine-God. Divine-God has infinite forms. Arjuna in praise of Divine-God was not finding appropriate words therefore he numerous times greeted the Divine-God.

Human-being as long as has proud, he took the responsibility of doing. When, Human-being consider himself not independent and slander completely to Divine-God then it become responsibility of Divine-God to guide and take services from the follower. Arjuna is in the same situation.