Divine conscious huma does not agree- disagree with function of admire- criticise which is discardable. He does not have the desire that people shall always speak in his favor. He acknowledge that he has no right to stop anybody from criticising him. He consider as purification from the sin by criticisim and loss of good-deed in attachment with praise.
That passive human is healthy even in happyness-sorrow and exist in own soul-form, remain even in mud-stone-gold, consider pretty-unpretty as same, and of same feeling in own criticism and admiration. (Bhagwat-Gita:14/24)
Human unattached from “Satvik-Rajash-Tamsh Gun” developing knowledge on sustainable-unsustainable, truth-untruth etc., build enough patient.
When according to his initiative human face situation favorable to nerves-body and desire he is happy and when face situation unfavorable to nerves-body and desire he is sad. Human unattached from “Guns” is internally unaffected from external factor in form of happy-sorrow, no abnormality is produces thus he remain even in both diverse situations. None situation can make him happy or sad.
There is no happy-sad state of mind in soul-form, soul-form rather enlighten happy-sad. Therefore, soul-form human desist from consuming happy-sorrow and prefer to remain even in all situations or in other words exhibit healthy state of mind.
Divine conscious human unattached from “Guns” have proper knowledge about the mud-stone-gold and use them in best according to their respective utility. Howver, none of mud-stone-gold attract him. He does not develop affection with any of those. He is free from the abnormalities of happy-sad in case of gaining or separation from those and remain even.
Divine-conscious remain even on success or failure in realising fruit of initiated deeds or remain free of any feeling from pretty-unpretty.
Criticism and admiration is associated with name or bodily identity. The human free from “Guns” is raise to large height, and unaffected from criticism and admiration. He does not exhibit conscious of excitement or displeasure as a reacting to admiration and criticism respectively. He does not develop affection-hate with person who admire- criticise him.
Divine conscious huma does not agree- disagree with function of admire- criticise which is discardable. He does not have the desire that people shall always speak in his favor. He acknowledge that he has no right to stop anybody from criticising him. He consider as purification from the sin by criticisim and loss of good-deed in attachment with praise.
